Context: Earlier this week I unexpectedly got in touch with some deeply-buried aspects of my shadow-self, which was absolutely shattering (see https://wp.me/p45bCr-bWz). Lots of tears, prayers and much painful honesty followed. In the end, of course, it proved to be a very healing experience.
What is the shadow-self?
Robert Johnson describes the shadow-self as the “…dumping-ground for all those characteristics of our personality that we disown.”
He goes on to remark that “These disowned parts are extremely valuable and cannot be disregarded.” This is because “To honor and accept one’s own shadow is a profound spiritual discipline. It is whole-making and thus holy, and the most important experience of a lifetime” (see pp ix-x, “Owning your own shadow – understanding the dark side of the psyche”, Robert A. Johnson; HarperCollins 1993).
The same author later comments that “To own one’s own shadow is to reach a holy place – an inner centre – not attainable in any other way. To fail this is to fail one’s own sainthood and to miss the purpose of life” (Ibid, p17).
The Bible shows that Jesus, too, had a shadow-self. Some of his most significant experiences brought him face-to-face with his inner temptations, anger, anguish, fear, doubt and despair. Thus, as we strive to become more like him, we, too, need to face, own, accept and integrate our shadow selves, just as he did.
Following the dramatic emergence of parts of my own buried shadow-self, this prayer surfaced whilst I was saying grace before breakfast:
Trust in God always, my people;
pour out your hearts before God our refuge.
(Psalm 62:8; TIB).
1. I face my shadow-self with God,
Like Jesus, in the wilderness,
2. And show my shadow-self to God,
Like Jesus, in the Temple.
3. I share my shadow-self with God,
Like Jesus, in Gethsemane,
4. And give my shadow-self to God,
Like Jesus, on the cross.
Then at three o’clock Jesus called out with a loud voice,
“Eloi, Eloi, lema sabachthani?” which means
“My God, my God, why have you abandoned me?”
(Mark 15:34; NLT).
Jesus called out with a loud voice,
“Father, into your hands I commit my spirit.”
When he had said this, he breathed his last.
(Luke 23:46; NLT).
1. Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. For forty days and forty nights he fasted and became very hungry. During that time the devil came and said to him, “If you are the Son of God, tell these stones to become loaves of bread” (Matthew 4:1-3; NLT).
Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, and said, “If you are the Son of God, jump off! For the Scriptures say, ‘He will order his angels to protect you. And they will hold you up with their hands so you won’t even hurt your foot on a stone’ ” (Matthew 4:5-6; NLT).
Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. “I will give it all to you,” he said, “if you will kneel down and worship me” (Matthew 4:8-9; NLT).
2. Jesus went to Jerusalem. In the Temple area he saw merchants selling cattle, sheep, and doves for sacrifices; he also saw dealers at tables exchanging foreign money. Jesus made a whip from some ropes and chased them all out of the Temple. He drove out the sheep and cattle, scattered the money changers’ coins over the floor, and turned over their tables. Then, going over to the people who sold doves, he told them, “Get these things out of here. Stop turning my Father’s house into a marketplace!” (John 2:13-16; NLT).
3. He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed. He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.” He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine” (Matthew 26:37-39; NLT).