My mind


Give thanks for everything to God the Father in the name of our Lord Jesus Christ (Ephesians 5:20; NLT).

I create the light and make the darkness. I send good times and bad times. I, the LORD, am the one who does these things (Isaiah 45:7; NLT).

Lord, I want to thank you for my mind, and for all the experiences which have formed it. Every one of them, both good and bad, has come from you. They include:

  • Abuse, unkindness, blame and punishment
  • Tragedy, trauma, failure, sin and shame
  • Bereavement, panic, anxiety, depression and phobias
  • Marriage, motherhood and home-making
  • Walking, cycling, music, writing and art-work
  • Study, assertiveness and boundaries
  • Therapy, change, growth, personal development, work and achievement
  • Prayer, insight, joy, bliss and ecstasy
  • Faith, longing, searching and finding
  • Injury, fatigue, sickness, suffering, disability, pain, loss and isolation

Thank you for all these things, Lord, without exception. For the first time in my life, I feel that even if I could go back and start again, I wouldn’t want to change any of them. This is because these experiences, both good and bad, have formed, and continue to form, my individual mind, in relationship with you. Nothing could be more precious to me.

The Lord gives and the Lord takes away. Blessed be the name of the Lord (Job 1:21; CSB).

Your will be done, on earth as it is in heaven (Matthew 6:10; NIV).


References

Here on earth you will have many trials and sorrows (John 16:33; NLT).

Whatever happens to you, accept it (Sirach 2:4; NJB).

Should we accept only good things from the hand of God, and never anything bad? (Job 2:10; NLT).

Everything comes from him and exists by his power and is intended for his glory (Romans 11:36; NLT).

The LORD gives both death and life (I Samuel 2:6; NLT).

He wounds, but he also binds up; he injures, but his hands also heal (Job: 5:17; NIV).

Those who suffer he delivers in their suffering; he speaks to them in their affliction (Job 36:15; NIV).

You who have made me see many troubles and calamities will revive me again (Psalm 71:20; NRSV).

I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things (Isaiah 45:7; NIV).

Come, let us return to the LORD. He has torn us to pieces; now he will heal us. He has injured us; now he will bandage our wounds (Hosea 6:1; NLT).

Though the Lord gave you adversity for food and suffering for drink, he will still be with you to teach you (Isaiah 30:20; NLT).

When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other (Ecclesiastes 7:14; NIV).


Redemptive suffering: a personal perspective


You have been given the privilege of serving Christ, not only by believing in him, but also by suffering for him (Philippians 1:29; GNT).

Introduction
In common with many other people, I have experienced physical, mental and spiritual suffering over the course of my life. I also live with chronic illness every day.

My response to suffering has changed considerably over the years. Thus, I slowly moved from very negative attitudes, such as fear, self-pity and depression, through resignation, to a more comfortable acceptance.

Then, after being diagnosed with breast cancer six years ago, I discovered and adopted the practice of giving thanks in all circumstances (1 Thessalonians 5:18). At the time, I didn’t realise what a key step this would be in the process of developing a more positive attitude to suffering.

More recently, just a few weeks ago, I stumbled on the idea of using my symptoms as cues which would remind me to intercede for others. This practice has already begun to give a new purpose and value to the suffering which is a daily feature of my life.

Soon afterwards, I discovered the term redemptive suffering, and realised, to my surprise and pleasure, that I am not alone on this path.

Redemptive suffering
My current, very limited, understanding of redemptive suffering is that it means:

  • Willingly accepting and embracing uncomfortable symptoms.
  • Giving thanks for them.
  • Offering them as a sacrifice on behalf of others who are suffering.
  • Praying for other people who are suffering, even when we are suffering ourselves.

It will be interesting to see how this definition changes in the light of further personal experience and insight.

Christ’s life and death are the perfect example of redemptive suffering in operation. Even as he hung on the cross, Jesus was praying for his executioners: “Father, forgive them, for they don’t know what they are doing” (Luke 23:34; NLT).

The privilege of suffering for Christ
St. Paul grasped that if we are to share Christ’s glory, we must also share his suffering (Romans 8:17). This led him to the astonishing realisation that we, too, can offer our suffering on behalf of others, just as Jesus did. As he states: “You have been given the privilege of serving Christ, not only by believing in him, but also by suffering for him” (Philippians 1:29; GNT).

With self-awareness, willing acceptance and frequent practice, every adverse symptom, sensation, emotion and experience can become a sacrificial offering to God. Our suffering then functions as a series of cues, or reminders, to intercede for others.

Our prayers can be for people we know personally, those we hear or read about, and for everyone experiencing physical and mental illness, pain, privation, danger and death all around the world.

Conclusion
I believe that we can grow more like Christ, and become more deeply united with him, by welcoming the suffering God sends, and using it for the good of others. Redemptive suffering is, indeed, a privilege. Furthermore, my experience is that it can bring a sense of purpose, joy and fulfilment even though my life is very limited by suffering.

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them (1 Timothy 2:1; NLT).


References

Pray continually (1 Thessalonians 5:17; NIV).

Remember those in prison, as if you were there yourself. Remember also those being mistreated, as if you felt their pain in your own bodies (Hebrews 13:3; NLT).

Since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too (1 Peter 4:1; NLT).

Though the Lord gave you adversity for food and suffering for drink, he will still be with you to teach you (Isaiah 30:20; NLT).

The Lord – who is the Spirit – makes us more and more like him as we are changed into his glorious image (2 Corinthians 3:18; NLT).

Everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with him (Philippians 3:8-9; NLT).


 

Suffering


Whatever happens to you, accept it (Sirach 2:4; NJB).

There is a big difference between accepting our suffering willingly, and resenting it bitterly.

The first approach to suffering represents a genuine, personal sacrifice which brings us into loving solidarity with Jesus, and with all who suffer throughout the world. It creates empathy, joy, thankfulness and praise, no matter what we are enduring.

The second attitude to suffering tends to make us self-centred, self-pitying, depressed and angry. This response damages the special opportunity suffering offers us to live in unity with Jesus, and with all our fellow human beings.

Personally, I choose to welcome and embrace all my suffering, however limiting, painful or uncomfortable it may be, because, as St. Paul wrote:

Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies (2 Corinthians 4:10; NLT).

With this trusting attitude, suffering becomes a gift, out of which God can bring much good. This way of suffering brings us into contact with others, both in person, and through our prayers. It helps us to empathise with others, and to reach out to them with Christian love, concern and care.

Love cares more for others than for self (1 Corinthians 13:3-7; TM).


References 

Since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering (Romans 8:17; NLT).

Remember that your Christian brothers and sisters all over the world are going through the same kind of suffering you are (1 Peter 5:9; NLT).

Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away unless I drink it, your will be done” (Matthew 26:42; NLT).

I create the light and make the darkness. I send good times and bad times. I, the LORD, am the one who does these things (Isaiah 45:7; NLT).

The Lord gives and the Lord takes away. Blessed be the name of the Lord (Job 1:21; CSB).

Shall we accept good from God, and not trouble? (Job 2:10; NIV).

Everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen (Romans 11:36; NLT).

The LORD gives both death and life (I Samuel 2:6; NLT).

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day (2 Corinthians 4:16; NIV).

We know that in all things God works for the good of those who love him (Romans 8:28; NIV).

Those who trust in the LORD will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint (Isaiah 40:31; NLT).


A reading from 2 Corinthians 1:3-5; AMP.

Blessed [gratefully praised and adored] be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort, who comforts and encourages us in every trouble so that we will be able to comfort and encourage those who are in any kind of trouble, with the comfort with which we ourselves are comforted by God.

For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must].


 

Solidarity in suffering


Give thanks for everything to God the Father in the name of our Lord Jesus Christ (Ephesians 5:20; NLT).

Let’s face our sickness willingly,
Give thanks in Jesus’ name,
And pray for all who suffer,
As we share his sacrifice.

Let’s face our sorrows steadfastly,
Give thanks for them each day,
And ask that all who grieve will know
Christ’s joy, in paradise.

Let’s face our terrors gallantly,
Give thanks for them to God,
And beg that all will trust his Son –
Christ’s courage will suffice.

Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away unless I drink it, your will be done” (Matthew 26:42; NLT).

I am full of the courage that the LORD’s Spirit gives (Micah 3:8; NET).


 

Suffering: a healing process


Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world (John 16:33; NLT). 

Last Sunday, whilst I was praying without words, I saw that my suffering is a lifelong healing process from which I have much to learn.

One step at a time, God helps me to move forward by working through this healing process in response to each of my symptoms.

My first task is to develop ever deeper insight into the underlying causes of my physical, emotional and spiritual suffering.

My second task is to ask God to give me the faith and personal maturity needed to endure my suffering in emotionally and spiritually healthy ways.

Although this kind of healing is a painful, ongoing, spiritual process, God brings good from it along the way. It will be complete at my death, by which time I will have gone as far as I have managed.

Meanwhile, I’m also learning to trust that God won’t let me be tried beyond what I can endure, which gives me renewed hope.

No trial has overtaken you that is not faced by others. And God is faithful: He will not let you be tried beyond what you are able to bear, but with the trial will also provide a way out so that you may be able to endure it (1 Corinthians 10:13; NET).


References

My grief is beyond healing; my heart is broken (Jeremiah 8:18; NLT).

There they are, overwhelmed with dread, where there was nothing to dread (Psalm 53:5; NIV).

Your wound is as deep as the sea. Who can heal you? (Lamentations 2:13; NLT).

God willing, we will move forward to further understanding (Hebrews 6:3; NLT).

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible” (Matthew 19:26; NLT).

I am the LORD who heals you (Exodus 15:26; CSB).

God causes everything to work together for the good of those who love God and are called according to his purpose for them (Romans 8:28; NLT).


A reading: Romans 5:1-4; ESV.

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope.


 

A dream: 13.8.22.


A few nights ago I had a vivid, strange and disturbing dream:

I saw a group of very young children who had just been separated from those whose task it was to take care of them. The children weren’t old enough to walk, so they were having to crawl along a rough, narrow, dirty street, moving away from their carers, and towards an unknown destination.

All of them were wailing. It was a heartbreaking sound. In his distress, perhaps blinded by tears, one little boy blundered head-first into a stone wall. He slumped to the ground, and I was shocked to hear him cry out, “They don’t love us any more”, in utter despair, hopelessness and desolation. After that he stopped moving. It was clear that he had given up the will to survive.

My heart went out to him. I jumped up and ran to him, putting my arms round his small body to comfort him. At that moment, I woke up with my arms clasped around my pillow. Instantly, even before I could begin to pray, several realisations struck me hard: 

What I realised
Everything I experienced during my childhood laid the foundations of my mental health during adult life.

This includes how I was treated by those who brought me up, as well as by those I was exposed to at school, in churches, clubs, hospitals and all other settings.

Thus, for good or ill, I have been influenced and affected by all the relationships and events I experienced during my formative years.

Comments
From my dream, and from the realisations which followed immediately afterwards, I understood even more clearly than before that the damage done to me in childhood caused the wounds and scars I have carried into adulthood.

These wounds shaped the person I have become, including all I feel, think, say and do. They affect how I behave, relate to others, cope with suffering, treat the world, understand God, and even whether or not I want to live. They also affected how I brought up my son, and how I reacted to having a miscarriage.

My dream showed me the mechanism by which so much of my psychological distress and mental illness has been caused. Only God can fully heal the inner damage I sustained, and the consequences with which I have had to live.

I am the LORD who heals you (Exodus 15:26; NLT).

He heals the brokenhearted and bandages their wounds (Psalm 147:3; NLT).


 

Don’t give up


I might as well give up and die (Psalm 28:1; NLT).

Since God in his mercy has given us this new way, we never give up (2 Corinthians 4:1; NLT). 

Don’t give up,
And don’t give in:
Weep and pray with me.
Don’t give up,
And don’t give in:
For I will hear your plea.

Don’t give up,
And don’t give in:
Weep, then weep no more.
Don’t give up,
And don’t give in:
For I have good in store.

Don’t give up,
And don’t give in:
Just try again with me.
Don’t give up,
And don’t give in:
For I will set you free.

If the Son sets you free, you will be free indeed (John 8:36; NLT).


 

A life


Greetings to everyone who reads this article, which describes some of the life experiences underpinning the prayers I post each day on this website.

I was born in the UK, soon after the end of the Second World War, and was the youngest of 3 children. My mother was unpredictable, given to destructive outbursts of uncontrollable fury. She was emotionally abusive and controlling. Throughout my childhood and teenage years I lived with constant anxiety and fear, and had very little sense of who I was.

When I left home to go to university, I was ill-prepared to cope with independence. I began having severe panic attacks, though at the time I had no idea what they were. At the beginning of the third year I had a breakdown, abandoned my studies, and returned home. 

After a period of unemployment, I worked in an office, then in a day centre, where I helped to care for people with physical and learning difficulties. One day a client accidentally set fire to the cushion of his wheelchair with a dropped cigarette. In lifting him up, I tore a tendon in my back, leaving me in constant pain.

The only treatment for back pain in those days was bed-rest. After about 18 months of this, I decided to try walking to the shops. Just a short distance from home I had a major panic attack. Although I didn’t understand this at the time, I had become agoraphobic. As with all phobias, the more I tried to avoid my fears, the worse they became.

Despite my constant back pain and mental illness, my partner and I got married, and I became pregnant. When I went into labour, serious complications necessitated an emergency admission to hospital. The whole experience was utterly traumatic. Afterwards, I developed multiple phobias, and found it hard to cope with the normal stresses of caring for my baby. 

A year later I became pregnant again, but had a miscarriage at about fifteen weeks, leading to emergency surgery. Afterwards, I broke down again, with severe anxiety and depression, so my toddler had to go into daycare. 

At this point, I discovered that I was agoraphobic. From the local library, I borrowed a copy of “Agoraphobia – simple effective treatment”, by Claire Weekes. Slowly, I began to fight back, despite my mental and physical fragility.

There were further breakdowns along the way, and endless struggles with depression, anxiety, panic and dread. When my son was about seven, I began studying for a degree in psychology, but managed the first year before the panic attacks became so intense that I was forced to give up.

Along the way, though this seems astonishing as I look back, I did my best to contribute to my family’s finances whenever I was well enough. Without any qualifications, I did the best I could, using the skills I had picked up earlier in my life. Over the years I worked as a student landlady, cleaner, and barmaid. I organised children’s parties, ran a dance band, and taught music informally.

Later, I joined a five-piece band, travelling to gigs all around the UK. I quickly learned never to mention my agoraphobia, and somehow got through. It was hard, but I did the best I could to have a life. I suppose I unconsciously assumed it was the same for everyone.

Throughout this time, I read all I could about anxiety, depression, panic disorders and the factors underpinning them. I made daily efforts to face my fears in a graded way, building up my tolerance until I could walk to the centre of my home-town, visit a supermarket, and drive a few miles alone.

Realising I would never be able to cope with the stresses of full-time study, I began attending an adult education centre. Slowly, over a period of seven years, I  worked to gain a certificate in counselling, an advanced certificate, then a diploma. During this time I also entered therapy, worked as a volunteer counsellor, and tried to gain insight until the origins of my mental issues. Meanwhile, I continued to push against my boundaries by starting to travel on trains. Essentially, I somehow managed to live with my fears through dogged efforts to confront them.

Once qualified, I began work in the National Health Service as a counsellor, later beginning a part-time master’s degree. My academic results were good, but the stress of achieving them was very high. 

Unfortunately, half-way through the two-year course, I developed Grave’s Disease. Too ill to work, and deteriorating rapidly, I had emergency surgery to remove my thyroid. It took me a year to recover enough to go back to work, and to continue my degree, but somehow I managed it, even coming top in my year-group. However, the illness left me dependent on medication for the rest of my life, and with the collateral damage of daily headaches and frequent migraines.

As the years passed, my migraines eventually made work impossible, so I retired. Not long afterwards, I contracted Epstein-Barr, which left me with chronic fatigue (M.E.). For the first few years, I was unable to walk more than a few paces around the house, and relied on a mobility scooter. Eventually, I learned about pacing as a possible way forwards. It took me a year of building up through slow, daily practice to be able to walk about five hundred yards up a gentle slope. Despite this improvement, I have lived with chronic fatigue ever since. The limitations it imposes have increased with each illness, and as I’ve got older.

Unable to perform or make music  any more, I slowly developed other methods of creative expression, including textile art, writing, and editing. In 2013 I began this website (www.ruthkirk.org), and have posted an original spiritual poem here each day ever since.

I also enjoyed helping in a charity shop for a few hours each week until I was diagnosed with breast cancer in 2018. This was swiftly followed by a mastectomy, then by lengthy attempts to cope with various drugs, whose side effects eventually proved intolerable. I lost the ability to regulate my temperature, so since then I cycle constantly between sweating and shivering, day and night. There is no treatment for this condition, though it continues to have a significant impact on my quality of life. [Note: Years later I was diagnosed with Autonomic Neuropathy. Losing my temperature regulation was the first sign of this disease setting in].

in 2025 I discovered that I have always been face blind, along with several other neurodivergent conditions. This discovery eventually led to my being referred by my doctor to be tested for autism, beginning at the end of January 2026.

Nowadays, my limited energy is spent on the essentials: medical appointments, occasional short walks, and a few social contacts. Church is hard to manage, though I get there from time to time. I have made a shrine in my bedroom, which I find very helpful.

As I become more accepting of my overall condition and deterioration, my faith grows ever stronger. When I was confirmed I took the name of Sainte Thérèse de Lisieux, whose Little Way means doing everything, however small, with love. To end this article, here is a prayer I wrote, based on her approach to life:

Your little way 

Thank you, Lord,
For this new day –
Please keep me
On your little way,

Then I will feel, think,
Say, and do
Everything with love,
For you.

No matter what
You give or take,
May I accept it
For your sake,

And strive to feel, think,
Say, and do
Everything with love –
Like you.

To those who have read this brief summary of my life-story, I send my thanks, praying that one day it will help someone, somewhere to feel less alone. May God bless you all.

Ruth Kirk (22.2.22, updated 31.12.25).


 

A letter (with thanks to M.R.)

Image: Ulrike Mai, Pixabay

Trigger alert
Today’s blog is about emotional abuse, and its consequences.

Introduction
The following quotation sets the scene, though its relevance might not be clear until you have read the whole article:

Turn your steps towards these everlasting ruins, all this destruction the enemy has brought on the sanctuary. Your foes roared in the places where you met with us; they set up their standards as signs. They behaved like men wielding axes to cut through a thicket of trees. They smashed all the carved panelling with their axes and hatchets. They burned your sanctuary to the ground; they defiled the dwelling place of your Name. They said in their hearts, “We will crush them completely!” They burned every place where God was worshipped in the land (Psalm 74:3-8; NIV).

An open letter to my mother
Mother, despite claiming to love me, you established control over me from my early childhood onwards. You did this through scorn, criticism, bullying, condemnation, rage, and bouts of violent destructiveness. These behaviours made me fear you deeply. I lived in dread of your next outburst.

You continued to maintain control over me during my teenage years and adulthood, too, using intrusion, disapproval, and anger when I dared to express personal feelings, thoughts or beliefs you didn’t like. Similarly, you reacted with fury and threats of coercion if I tried to make my own decisions about what I wanted to do with my life. When I made mistakes, or got things wrong, you never forgave me, or forgot it. All this made me dread seeing you and spending time with you. I particularly hated the sound of your voice, and loathed you touching me, but was afraid to stand up to you, or to say “no”.

Your ways of controlling me have had severe, pervasive, long-term consequences for my mental health, in the form of low self-esteem, anxiety, dread, panic attacks and agoraphobia. I have also had to cope with a constant sense of not wanting to be alive, with chronic depression, and with episodes of acute depression. Furthermore, one question has always preyed on my mind:

How could you say you loved me, yet behave as you did towards me?

It didn’t make sense. I just couldn’t square what you said with what I experienced.

Then, on the 24th of May, 2020, a friend sent me a message she had seen on a Facebook site about domestic abuse. It read:

It’s not CONSENT if you make me afraid to say no.

I stared at these words, instantly electrified by their brevity, clarity and profound truth. Within seconds, a personal variation flashed into my mind:

It’s not LOVE if you make me afraid to say no.

Deeply stirred by this insight, further phrases began tumbling out of my unconscious mind. Here are just a few examples:

It’s not love if you make me afraid to disagree.

It’s not love if you criticise me all the time.

It’s not love if you make me afraid to be myself.

It’s not love if you make me afraid to choose for myself.

It’s not love if you belittle my achievements.

It’s not love if you only approve of me when I behave like you.

At last, in my late sixties, my friend’s message had given me the answer to my question: your behaviour towards me shows clearly that you did not, in fact, love me in any meaningful way at all.

This shocking realisation made me consider what kinds of behaviour do, in fact, reflect and express genuine love. Here are the best answers I’ve found so far:

Love is patient and kind. Love is not jealous, or boastful, or proud, or rude. It does not demand its own way (1 Corinthians 13:4-5; NLT).

It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs (1 Corinthians 13:5; NIV).

I know that none of us is perfect, mother, but when I confronted you, you could at least have admitted what you did to me, and said you were sorry. Over the years, I managed to raise the subject of your behaviour with you several times, always at huge personal cost. However, you never responded with genuine understanding or honesty, instead always trying to justify, minimise, or deny what you had done.

For many years now, I have worked hard to forgive you. Sometimes I even think I’ve succeeded. Fortunately, God understands and accepts the intense anger and bitterness that can still occasionally emerge from my mind, heart and soul. Slowly, gently, he gives me the insights I need in order to be healed, for which I am profoundly thankful.

Ruth.


References

Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection, and take delight in honouring each other (Romans 12:9; NLT).

Do not provoke your children to anger by the way you treat them (Ephesians 6:4; NLT).

I am the Lord, who heals you (Exodus 15:27; NIV).

I’m agoraphobic

Lord,

1. I’m agoraphobic –
It’s a thorn within my flesh,
For I must face the threat of dread
Each day.

2. When I’m away from safety,
And panic strikes afresh,
My desperation urges me
To pray.

3. So I rely on you, Lord,
My Comforter and Guide:
No matter where I am
You’re always near;

4. And you understand completely,
As you walk, Lord, at my side,
For in the grove
You shared this wretched fear.

References

1. To keep me from becoming proud, I was given a thorn in my flesh. […] Three times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness” (2 Corinthians 12:7-9; NLT).

2. My heart pounds in my chest. The terror of death assaults me. Fear and trembling overwhelm me, and I can’t stop shaking (Psalm 55:4-5; NLT).

When I am afraid, I put my trust in you (Psalm 56:3; NIV).

3. Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me (Psalm 23:4; NLT).

4. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do (Hebrews 4:15; NLT).

They went to the olive grove called Gethsemane, and Jesus said, “Sit here while I go and pray.” He took Peter, James and John with him, and he became deeply troubled and distressed (Mark 14:32; NLT).

Being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground (Luke 22:44; NIV).