You have been given the privilege of serving Christ, not only by believing in him, but also by suffering for him (Philippians 1:29; GNT).
Introduction
In common with many other people, I have experienced physical, mental and spiritual suffering over the course of my life. I also live with chronic illness every day.
My response to suffering has changed considerably over the years. Thus, I slowly moved from very negative attitudes, such as fear, self-pity and depression, through resignation, to a more comfortable acceptance.
Then, after being diagnosed with breast cancer six years ago, I discovered and adopted the practice of giving thanks in all circumstances (1 Thessalonians 5:18). At the time, I didn’t realise what a key step this would be in the process of developing a more positive attitude to suffering.
More recently, just a few weeks ago, I stumbled on the idea of using my symptoms as cues which would remind me to intercede for others. This practice has already begun to give a new purpose and value to the suffering which is a daily feature of my life.
Soon afterwards, I discovered the term redemptive suffering, and realised, to my surprise and pleasure, that I am not alone on this path.
Redemptive suffering
My current, very limited, understanding of redemptive suffering is that it means:
- Willingly accepting and embracing uncomfortable symptoms.
- Giving thanks for them.
- Offering them as a sacrifice on behalf of others who are suffering.
- Praying for other people who are suffering.
It will be interesting to see how this definition changes in the light of further personal experience and insight.
Christ’s life and death are the perfect example of redemptive suffering in operation. Even as he hung on the cross, Jesus was praying for his executioners: “Father, forgive them, for they don’t know what they are doing” (Luke 23:34; NLT).
The privilege of suffering for Christ
St. Paul grasped that if we are to share Christ’s glory, we must also share his suffering (Romans 8:17). This led him to the astonishing realisation that we, too, can offer our suffering on behalf of others, just as Jesus did. As he states: “You have been given the privilege of serving Christ, not only by believing in him, but also by suffering for him” (Philippians 1:29; GNT).
With self-awareness, willing acceptance and frequent practice, every adverse symptom, sensation, emotion and experience can become a sacrificial offering to God. Our suffering then functions as a series of cues, or reminders, to intercede for others.
Our prayers can be for people we know personally, those we hear or read about, and for everyone experiencing physical and mental illness, pain, privation, danger and death all around the world.
Conclusion
I believe that we can grow more like Christ, and become more deeply united with him, by welcoming the suffering God sends, and using it for the good of others. Redemptive suffering is, indeed, a privilege. Furthermore, my experience is that it can bring a sense of purpose, joy and fulfilment even though my life is very limited by suffering.
I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them (1 Timothy 2:1; NLT).
References
Pray continually (1 Thessalonians 5:17; NIV).
Remember those in prison, as if you were there yourself. Remember also those being mistreated, as if you felt their pain in your own bodies (Hebrews 13:3; NLT).
Since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too (1 Peter 4:1; NLT).
Though the Lord gave you adversity for food and suffering for drink, he will still be with you to teach you (Isaiah 30:20; NLT).
The Lord – who is the Spirit – makes us more and more like him as we are changed into his glorious image (2 Corinthians 3:18; NLT).
Everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with him (Philippians 3:8-9; NLT).
